I'm just going copy paste something I wrote somewhere else (reddit, I know, I know, so sure me) because I don't want to write it again.
Here Goes:
t's simply beyond me how people consider Marxism falsified when I have yet to see a single research article that has actually presented evidence that value as described by Marx (i.e. that the statistical expectation value of prices within a society is proportional to labour-time content) is not in effect. What evidence i have seen confirms this. Regarding marginal value theory on the other hand, I have yet to see any formulation of it that is in any way statistically falsifiable. Bourgeois economics is literally a religion. If Marx is to be falsified then give me the fucking data instead of repeating ad naseum that he has been falsified without actually doing the work.
Rebuttal:
What exactly is the "statistical expectation value of prices"?
How would you formulate marginalism charitably (assuming that's what you mean by "marginal value theory")?
My Follow up:
I realize that I slightly misswrote. Expected value, not expectation value. I haven't done any stat course in english so I apologize for missuesd terminollogy. In a Bell Curve it would be the mean, i.e. the statistically most likely value. Prices fluctuate over time due to different factors, among them supply and demand. A bell-curve distribution is probably the best model of price variation, and as you probably know a bell curve can essentially be reduced to two values: variance and mean. What Marx's value theory attempts to explain is this distribution in regards to the price of freely reproducible goods. The variance can be easily and obviously explained by supply and demand etc, but what explains the mean? The mean would according to a Marxian view be explained by way of the socially necessary labour time required for the free reproduction of the commodity. If there is a strong correlation between these two magnitudes, then the Marxian view holds, if it does not then it is falsified.
Now if bourgeois economists were scientists they would do what scientists do and attempt to falsify this hypothesis. I have yet to see a successful attempt at doing so. Because most of the data inquiring into the subject seem to coroborate the usefulness of such a model. Here's what I base it on
users.wfu.edu/cottrell/eea97.pdf
pdfs.semanticscholar.org/4e80/8ea3d8b96a94fecc13819b284c653b29bb17.pdf
tu-chemnitz.de/wirtschaft/vwl2/downloads/paper/froehlich/deviation.pdf
econpapers.repec.org/article/oupcambje/v_3a11_3ay_3a1987_3ai_3a3_3ap_3a197-210.htm
anwarshaikhecon.org/index.php/publications/political-economy/28-1998/51-the-empirical-strength-of-the-labor-theory-of-value
mpra.ub.uni-muenchen.de/72202/1/MPRA_paper_72202.pdf
reality.gn.apc.org/econ/DZ_article1.pdf
These are all the studies I have found that empirically investigate the Labour theory of Value. All of them coroborate it. If you can find me a similar study with a different conclusion you are more than welcome to share it with me.
As for marginal utility I base my understanding on it on Keynes so let's just quote the man.
"The classical theory of employment—supposedly simple and obvious—has been based, I think, on two fundamental postulates, though practically without discussion, namely:
I. The wage is equal to the marginal product of labour That is to say, the wage of an employed person is equal to the value which would be lost if employment were to be reduced by one unit (after deducting any other costs which this reduction of output would avoid); subject, however, to the qualification that the equality may be disturbed, in accordance with certain principles, if competition and markets are imperfect. II. The utility of the wage when a given volume of labour is employed is equal to the marginal disutility of that amount of employment. That is to say, the real wage of an employed person is that which is just sufficient (in the estimation of the employed persons themselves) to induce the volume of labour actually employed to be forthcoming; subject to the qualification that the equality for each individual unit of labour may be disturbed by combination between employable units analogous to the imperfections of competition which qualify the first postulate. Disutility must be here understood to cover every kind of reason which might lead a man, or a body of men, to withhold their labour rather than accept a wage which had to them a utility below a certain minimum."