Islam redpill thread

Quran (25:52) - "Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness with it." - The root for Jihad is used twice in this verse - although it may not have been referring to Holy War when narrated, since it was prior to the hijra at Mecca. The "it" at the end is thought to mean the Quran. Thus the verse may have originally meant a non-violent resistance to the 'unbelievers.' Obviously, this changed with the hijra. 'Jihad' after this is almost exclusively within a violent context. The enemy is always defined as people, rather than ideas.

Quran (33:60-62) - "If the hypocrites, and those in whose hearts is a disease (evil desire for adultery, etc.), and those who spread false news among the people in Al-Madinah, cease not, We shall certainly let you overpower them, then they will not be able to stay in it as your neighbors but a little while Accursed, wherever found, they shall be seized and killed with a (terrible) slaughter." This passage sanctions slaughter (rendered as "merciless" and "horrible murder" in other translations) against three groups: hypocrites (Muslims who refuse to "fight in the way of Allah" (3:167) and hence don't act as Muslims should), those with "diseased hearts" (which include Jews and Christians 5:51-52), and "alarmists" or "agitators - those who speak out against Islam. It is worth noting that the victims are to be sought out, which is what today's terrorists do.

Quran (47:3-4) - "Those who disbelieve follow falsehood, while those who believe follow the truth from their Lord… So, when you meet (fighting Jihad in Allah's Cause), those who disbelieve smite at their necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives)… If it had been Allah's Will, He Himself could certainly have punished them (without you). But (He lets you fight), in order to test you, some with others. But those who are killed in the Way of Allah, He will never let their deeds be lost." Holy war is to be pursued against those who reject Allah. The unbelievers are to be killed and wounded. Survivors are to be held captive for ransom. The only reason Allah doesn't do the dirty work himself is to to test the faithfulness of Muslims. Those who kill pass the test. (See also: 47:4 for more context)

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Quran (61:10-12) - "O You who believe! Shall I guide you to a commerce that will save you from a painful torment. That you believe in Allah and His Messenger (Muhammad), and that you strive hard and fight in the Cause of Allah with your wealth and your lives, that will be better for you, if you but know! (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwelling in Gardens of'Adn- Eternity ['Adn(Edn) Paradise], that is indeed the great success." This verse refers to physical battle waged to make Islam victorious over other religions (see verse 9). It uses the Arabic root for the word Jihad.

Quran (66:9) - "O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey's end." The root word of "Jihad" is used again here. The context is clearly holy war, and the scope of violence is broadened to include "hypocrites" - those who call themselves Muslims but do not act as such.

Quran (2:191-193) - "And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah [disbelief or unrest] is worse than killing… but if they desist, then lo! Allah is forgiving and merciful. And fight them until there is no more Fitnah [disbelief and worshipping of others along with Allah] and worship is for Allah alone. But if they cease, let there be no transgression except against Az-Zalimun(the polytheists, and wrong-doers, etc.)" (Translation is from the Noble Quran) The verse prior to this (190) refers to "fighting for the cause of Allah those who fight you" leading some to claim that the entire passage refers to a defensive war in which Muslims are defending their homes and families. The historical context of this passage is not defensive warfare, however, since Muhammad and his Muslims had just relocated to Medina and were not under attack by their Meccan adversaries. In fact, the verses urge offensive warfare, in that Muslims are to drive Meccans out of their own city (which they later did).

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Verse 190 thus means to fight those who offer resistance to Allah's rule (ie. Muslim conquest). The use of the word "persecution" by some Muslim translators is disingenuous - the actual Arabic words for persecution (idtihad) - and oppression are not used instead of fitna. Fitna can mean disbelief, or the disorder that results from unbelief or temptation. A strict translation is 'sedition,' meaning rebellion against authority (the authority being Allah). This is certainly what is meant in this context since the violence is explicitly commissioned "until religion is for Allah" - ie. unbelievers desist in their unbelief. [Editor's note: these notes have been modified slightly after a critic misinterpreted our language. Verse 193 plainly says that 'fighting' is sanctioned even if the fitna 'ceases'. This is about religious order, not real persecution.]

NOW GO FORTH, REDPILL, AND WATCH MUDSLIMES LIE AND DEFLECT DESPERATELY AS YOU QUOTE THEIR HOLY TEXT

Attached: Don't Give Up!.mp4 (1280x720, 5.45M)

Friendly reminder that siding with muds to "fight the kikes" is as absurd as siding with kikes to fight kikes as islam is just another tentacle of world jewry.

I really love my mum she's so nice getting me McDonald's when I really don't need it

Checked.

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Good thread

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Bump

Anyone think if it was 50 christian worshippers, a muslim with automatic weapon would have been caught?

I don't buy the response time nor the lack of security.

Oh look, more jews.

Recently there was a shooting in Christchurch, New Zealand. 2 mosques, in a place called Christchurch no less, which shows you how organic mosque placement is, were the scene of a massacre perpetuated by at least 5 people. At least 49 people are dead and many are injured.

Motives for the attack appears to be inciting violence on the part of muslims and to shut down imageboard sites. Does that last part seem odd?

Well it shouldn't if you're awake. After the first mosque massacre the perpetrators took the time and effort to stage a fake shooting video. The star of the show was an alleged Australian going by the name of Brenton Tarrant and what a real sounding name that is. Do you think they were going for Brendan instead?

New Zealand has decided to suppress the video, suspiciously enough without giving any reason.

The video depicts the piss poor acting of Brenton and several fellow actors as he does a staged run in the aftermath of the first killings.

Key facts which point to the video being staged are:

He left his bombs in the car. Unfortunately the police were not aware that the devices were not placed so they went ahead with their rehearsed report that they removed explosive devices from several vehicles as planned.

He left a shotgun covered in fake memes pushed by paid posters on 4chan. Conspicuous in it's absence was any anti-jewish sentiment. In spite of 4chan's often alleged anti-semitism.

Everyone he's shooting at covers their face to protect their identity. Only their faces.

As he proceeds down the hallway he looks down and to the left and spots a magazine he stage dropped in a previous take, these are distinctive and obvious because they are clearly labeled to avoid confusion. You wouldn't want to mix blanks with live ammo after all, you might hurt your co-conspirators.

When he enters the room everyone is laying, unmoving, in the corners where their bodies have been thrown, but there is old blood in the center of the floor.

In spite of the fact that none of the corner tossed people are moving there is random moaning and crowd noises playing during this scene. Fucking ghosts, man.

When he leaves he shoots a random shadowy figure on the sidewalk. BrenTON is suddenly a magical trick shooter with spooky wizard powers, he shoots through the gap between gate and fence and the shadow drops after the second shot. Now for the fun part. When he gets outside the gate he stops and you can see a mag, from his gun, on the ground. It's being used as a stage marker or was dropped in a previous take.

He stands on the side on the sidewalk, shooting, as vehicles nonchalantly drive past in the background. The driver is apparently blind and deaf or used to the scene.