2:15. Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth.
2:16. But shun profane and vain babblings: for they grow much towards ungodliness.
2:17. And their speech spreadeth like a canker: of whom are Hymeneus and Philetus:
2:18. Who have erred from the truth, saying that the resurrection is past already, and have subverted the faith of some.
Anathema. By vse of Scripture is either that vvhich by separation from profane vse, and by dedication to God, is holy, dreadful, and not vulgarly to be touched: or contrarievvise, that which is reiected, seuered or abandoned from God, as cursed and detested, and therfore is to be auoided.
[Rom 9:3]
23:6. Take from me the greediness of the belly, and let not the lusts of the flesh take hold of me, and give me not over to a shameless and foolish mind.
23:7. Hear, O ye children, the discipline of the mouth, and he that will keep it shall not perish by his lips, nor be brought to fall into most wicked works.
23:8. A sinner is caught in his own vanity, and the proud and the evil speakers shall fall thereby.
23:9. Let not thy mouth be accustomed to swearing: for in it there are many falls.
23:10. And let not the naming of God be usual in thy mouth, and meddle not with the names of saints, for thou shalt not escape free from them.
23:11. For as a slave daily put to the question, is never without a blue mark: so every one that sweareth, and nameth, shall not be wholly pure from sin.
23:12. A man that sweareth much, shall be filled with iniquity, and a scourge shall not depart from his house.
23:13. And if he make it void, his sin shall be upon him, and if he dissemble it, he offendeth double:
23:14. And if he swear in vain, he shall not be justified: for his house shall be filled with his punishment.
23:15. There is also another speech opposite to death, let it not be found in the inheritance of Jacob.
23:16. For from the merciful all these things shall be taken away, and they shall not wallow in sins.
23:17. Let not thy mouth be accustomed to indiscreet speech: for therein is the word of sin.
23:18. Remember thy father and thy mother, for thou sittest in the midst of great men:
23:19. Lest God forget thee in their sight, and thou, by thy daily custom be infatuated and suffer reproach: and wish that thou hadst not been born, and curse the day of thy nativity.
23:20. The man that is accustomed to opprobrious words, will never be corrected all the days of his life.
23:21. Two sorts of men multiply sins, and the third bringeth wrath and destruction.
23:22. A hot soul is a burning fire, it will never be quenched, till it devour some thing.
23:23. And a man that is wicked in the mouth of his flesh, will not leave off till he hath kindled a fire.
27:14. The discourse of sinners is hateful, and their laughter is at the pleasures of sin.
27:15. The speech that sweareth much shall make the hair of the head stand upright: and its irreverence shall make one stop his ears.
27:16. In the quarrels of the road is the shedding of blood: and their cursing is a grievous hearing.
23:20. He therefore that sweareth by the altar sweareth by it and by all things that are upon it.
23:21. And whosoever shall swear by the temple sweareth by it and by him that dwelleth in it.
23:22. And he that sweareth by heaven sweareth by the throne of God and by him that sitteth thereon.
5:4. The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word: and having forgotten it afterwards understandeth his offence,
5:5. Let him do penance for his sin:
5:6. And offer of the flocks an ewe lamb, or a she goat, and the priest shall pray for him and for his sin.
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