Hello Jew. Us goyims are truly insane and got it all wrong…
Since the Goyim minister to Jews like beasts of burden, they belong to a Jew together with his life and all his faculties:
"The life of a Goi and all his physical powers belong to a Jew." (A. Rohl. Die Polem. p.20)
It is an axiom of the Rabbis that a Jew may take anything that belongs to Christians for any reason whatsoever, even by fraud; nor can such be called robbery since it is merely taking what belongs to him.
In Babha Bathra (54b) it says:
"All things pertaining to the Goyim are like a dessert; the first person to come along and take them can claim them for his own."
Babha Kama (113b) it says:
"It is permitted to deceive a Goi."
And in Choschen Ham. (156,5 Hagah) it says:
"If a Jew is doing good business with an Akum it is not allowed to other Jews, in certain places, to come and do business with the same Akum. In other places, however, it is different, where another Jew is allowed to go to the same Akum, lead him on, do business with him and to deceive him and take his money. For the wealth of the Akum is to be regarded as common property and belongs to the first who can get it. There are some, however, who say that this should not be done."
In Choschen Ham. (183,7 Hagah) it says:
"If a Jew is doing business with an Akum and a fellow Israelite comes along and defrauds the Akum, either by false measure, weight or number, he must divide his profit with his fellow Israelite, since both had a part in the deal, and also in order to help him along."
Abhodah Zarah (54a) it says:
"It is allowed to take usury from Apostates(3) who fall into idolatry."
(3) The Jews call Baptism Schomed, and an apostate baptized Jew, a Meschummad.
And in Iore Dea (159,1) it says:
"It is permitted, according to the Torah, to lend money to an Akum with usury. Some of the Elders, however, deny this except in a case of life and death. Nowadays it is permitted for any reason."
Babha Kama (113a) it says:
"Our teaching is as follows: When a Jew and a Goi come into court, absolve the Jew, if you can, according to the laws of Israel. If the Goi wins, tell him that is what our laws require. If however, the Jew can be absolved according to the gentile law, absolve him and say it is due to our laws. If this cannot be done proceed callously against the Goi, as Rabbi Ischmael advises. Rabbi Akibha, however, holds that you cannot act fraudulently lest you profane the Name of God, and have a Jew commited for perjury."
A marginal note, however, explains this qualification of Rabbi Akibha as follows:
"The name of God is not profaned when it is not known by the Goi that the Jew has lied."
And further on, the Babha Kama (113b) says:
"The name of God is not profaned when, for example, a Jew lies to a Goi by saying: 'I gave something to your father, but he is dead; you must return it to me,' as long as the Goi does not know that you are lying."
This is just some of what I've found. Check out talmudunmasked.com all of the references I've checked have been valid so far.
Fool.