It is you. Faith versus reason is crap that Voltaire and other idiots from eighteenth century made up to root out Church from Europe.
No. Englithmeent is synonym for "faith versus reason" and "reason without faith" and "reason above all". Read a book.
If you want to find synonym for reason use one that Paul used: law of mind (Rom. 7:23)
You do know that those statements are not contradictory, right?
And that this statement do speak about eternal law (from which natural law flows) and "law of sin" that is concupiscence? To continue:
The law, as to its essence, resides in him that rules and measures; but, by way of participation, in that which is ruled and measured; so that every inclination or ordination which may be found in things subject to the law, is called a law by participation.
Now those who are subject to a law may receive a twofold inclination from the lawgiver.
First, in so far as he directly inclines his subjects to something; sometimes indeed different subjects to different acts; in this way we may say that there is a military law and a mercantile law.
Secondly, indirectly; thus by the very fact that a lawgiver deprives a subject of some dignity, the latter passes into another order, so as to be under another law, as it were: thus if a soldier be turned out of the army, he becomes a subject of rural or of mercantile legislation.
Accordingly under the Divine Lawgiver various creatures have various natural inclinations, so that what is, as it were, a law for one, is against the law for another: thus I might say that fierceness is, in a way, the law of a dog, but against the law of a sheep or another meek animal. And so the law of man, which, by the Divine ordinance, is allotted to him, according to his proper natural condition, is that he should act in accordance with reason: and this law was so effective in the primitive state, that nothing either beside or against reason could take man unawares.
But when man turned his back on God, he fell under the influence of his sensual impulses: in fact this happens to each one individually, the more he deviates from the path of reason, so that, after a fashion, he is likened to the beasts that are led by the impulse of sensuality, according to Psalm 48:21: "Man, when he was in honor, did not understand: he hath been compared to senseless beasts, and made like to them."
So, then, this very inclination of sensuality which is called the "fomes," in other animals has simply the nature of a law (yet only in so far as a law may be said to be in such things), by reason of a direct inclination.
But in man, it has not the nature of law in this way, rather is it a deviation from the law of reason.
But since, by the just sentence of God, man is destitute of original justice, and his reason bereft of its vigor, this impulse of sensuality, whereby he is led, in so far as it is a penalty following from the Divine law depriving man of his proper dignity, has the nature of a law.
