C*atholics

Hello, Nestorius.

Mary is not the mother of our God in heaven.

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Then that means David is the father if God
Matthew 22
42 Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.
43 He saith unto them, How then doth David in spirit call him Lord, saying,
44 The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45 If David then call him Lord, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

Not I, but then again I don't pray vocally too often. I believe prayers are wants and because God has given all that you need by His act of being fully (He can not be convinced, everything He will do He has already done, petitioning Him and believing your sins are forgiven is useless and vain to me, making a crutch of prayer and not doing). I believe you should act on the grace of your desire (it being in God's will) and cease the sin you're praying for forgiveness for. It's one thing to have sorrow for your sins and beg for forgiveness, and another to reform your will and actions in accordance with being forgiven. The second is greater to me.

Though others do I guess.

Hello Arius

Wrong.
Mary literally gave birth to him, making her his physical mother.

And David literally begetted Christ also

And so did Eve(if you even believe she existed)

Only the wh*te ones

So what you're actually trying to say is that the Sacrament of confession and atonement is meaningless. That is heresy.

No, actually didn't say that at all. I just don't believe in using it as a crutch to continue sinning. Going through it is in obedience, which is part of your act of using the grace (already given since God is) in answer to the prayer of not sinning. The sins have been forgiven, I see it more as obeying (to not do so and receive/use the grace in the way prescribed would be a sin in and of itself). Yes the forgiveness and all, but you were already forgiven (time doesn't exist to God), but we confess in faith anyway.