I want to be a Catholic, but I'm too weak and evil. Looking at the entirety of history, religion and philosophy, everything leads to Catholicism. Catholicism is beautiful and true on a cosmic scale, the good of Christ, Mary and the saints are real and eternal. I wish I could find a place in this grand narrative, I wish I could fulfill my obligation, from which I exist for. I can't do it though, I keep failing, I also love sin, and I feel comfortable self loathing. I don't want to suffer.
Too weak for Catholicism
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There is only one person in the history of this blue-green, mostly harmless ball of rock who went through life without sinning. That one person is Christ Jesus. We all fall short. The Bible literally says as much. John 3:16 says "For God so loved the world that He sent His only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." Without Christ's sacrifice we will be celebrating in the next couple weeks, none of us would make it back. We are all too weak.
You do not need to be pure to covert to Catholicism, for Catholicism will make you pure.
The earth is flat!!
Was there ever a more jesuit thread?
calls all catholics idolaters and polytheists
doesn't deserve a ban
Everybody is, it's not dependent on you. Just pray, go to confession, and pray the rosary.
It's not even complicated, and it prevents you from GOING TO HELL FOR ETERNITY
I'd very highly recommend you get these two books.
Preperation for Death - St. Alphonsus Ligouri
The Four Last Things by Fr. Cochem
But again remember, it's from Christ you will get your strength, that's from the sacraments, from prayer, all that stuff. If you can't stop sinning without confession you shouldn't be surprised, that's why confession exists.
The habitual sinner may say: Is my salvation then hopeless? No, you are not beyond hope: if you wish to apply it, there is still a remedy for the past. But a certain author says, that in grievous maladies very severe remedies are necessary. If to a sick man in danger of death, and unwilling to take medicine, because he is not aware of the malignity of his disease, the physician said: Friend, you will certainly die unless you take such a medicine: what would be the answer of the invalid? He would say, “As my life is in danger, I am ready to obey all your directions.” Dearly beloved Christian, if you are an habitual sinner. I say the same to you. You are very ill; you are one of these invalids who, as St. Thomas of Villanova says, are seldom cured;32 you are on the brink of perdition. But if you wish to recover from your illness, there is a remedy for you; however, you must not expect a miracle of grace. You must on your part labor hard to take away the occasions of sin, to avoid bad company, to resist temptations by recommending yourself to God as soon as you perceive them: you must adopt the means of salvation, by going frequently to confession, by reading a spiritual book every day, by practising devotion to the Blessed Virgin Mary, and continually imploring her to obtain for you strength not to relapse into sin. You must do violence to yourself: otherwise the threat of the Lord against obstinate sinners will fall upon you. You shall die in your sin. And if you do not adopt these means now that the Lord gives you light, you will scarcely adopt them hereafter. Listen to God calling you to repentance. Lazarus, come forth. Poor sinner! you are long dead: go forth from the dark grave of your sinful life. Respond at once to the call, and give yourself instantly to God. Tremble lest this should be the last call for you.
For a better understanding of Mercy I would read these as well
Dearly beloved Christian, how often have you been deaf to the calls of God? You deserved that he should call you no more; but your God has not ceased to call you, because he wishes to make peace with you, and to save you. Who was it that called you? A God of infinite majesty. And what were you but a miserable fetid worm! Why did he call you? For no other purpose than to restore to you the life of grace which you had lost? Return ye and live.21 To acquire the divine grace, it would be but little to live in a desert during your entire life. God offered to give you his grace at each moment, if you wished to obtain it by making an act of contrition, and you refused. And after all this, God has not abandoned you, he has gone in search of you, as it were weeping, and saying: Son, why will you bring yourself to perdition? And why will you die, O house of Israel?22 When man commits a mortal sin, he banishes God from his soul. The wicked have said to God, Depart from us.23 But what does God do? He places himself at the door of that ungrateful heart. Behold, I stand at the gate and knock.24 He even appears to entreat the soul to allow him to enter. Open to Me, my sister.25 He grows weary praying for admission. I am weary of entreating thee.26 Yes, says St. Denis, the Areopagite, God follows sinners like a despised lover, entreating them not to destroy their souls.27 And this precisely the Apostle meant when he wrote to his disciples. For Christ, I beseech you to be reconciled to God.28 In explaining this passage, St. John Chrysostom makes a beautiful reflection “Christ himself entreats you; but what does he entreat you to do? To be reconciled to God; for it is not God that acts like an enemy, but you.”29 The saint’s meaning is, that the sinner has not to labor in order to move God to make peace with him; for he, and not God, refuses peace.
Ah! this good Lord goes every day in search of so many sinners, continually saying to them: Ungrateful souls, do not fly away any longer; tell me why you fly away from me? I love your welfare, and desire nothing else than to make you happy. Why will you destroy yourselves? But, O Lord, what is it Thou dost? Why so much patience and so much love toward these rebels? What good dost Thou expect from them? It redounds but little to Thy honor to show such an excess of love for the miserable worms that fly away from Thee. What is a man, that Thou shouldst magnify him? or why dost Thou set Thy heart upon him
There is only one person in the history of this blue-green, mostly harmless ball of rock who went through life without sinning. That one person is Christ Jesus.
You realize Catholics don't believe this, right? They claim Mary was also sinless.
Mary died. I understand what Catholics mean when they say she had no original sin at her conception and never sinned either, but if the conclusion of this line of thought is that she was not mortal (in the same way Adam and Eve were not mortal before the fall), there's a big problem here.
St Paul's point, when he says that everyone has sinned, is that everyone lives in this "state of sin" which is not necessarily that of personal sin, or even of original sin, but of living and being part of a fallen world, where everything is transitory and everything dies.
Even if one admits Mary had no original sin nor personal sin, she was clearly not deified from the moment of her conception, and she clearly died like you and I will. Therefore that user's point, as well as St Paul's point, still stands - only Jesus Christ was and is perfect, and willingly passed through this "state of sin" to take us out of it (He was "made into sin" for us). Jesus was incarnate, grew in wisdom, learned obedience, suffered, and died, by His own will entirely. The same cannot be said about Mary. Jesus always had both the eternal divine nature and the temporal human nature in Himself, although He only manifested His divine glory to discerning eyes. Mary clearly was not born in a state of theosis, she was born with a human nature alone and had to later become by grace what God is by nature, just like us.
Mary may have been both an exceptionally great saint, and someone who received divine grace from God from the moment of her conception to the point she was purified even of original sin, but if your doctrine leads you to say that she was above humanity, you should rethink how you intepret it.
Jesus always had
I mean after the Incarnation of course.
they also say Mary was taken into heaven without dying like Enoch
Your original statement is correct, since God is immutable including in his state of hypostatic union. Consider:
Who is the image of the invisible God, the firstborn of every creature:
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
And he is before all things, and by him all things consist.
St Paul's point, when he says that everyone has sinned, is that everyone lives in this "state of sin"
He said that scripture has concluded all under sin.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Now sinless and blameless are two different things. As Joseph and Mary were most surely blameless just as Zacharias and Elizabeth are said to be in Luke 1. But to be sinless would simply overturn the scripture as in Galatians 3:22 we have the express purpose of concluding all under sin being that faith can be toward our savior. That's actually stated as the reason why scripture has concluded all under sin. Also Romans 4:14 says if any were worthy under the law then faith is made void, which is what the roman catholic immaculate conception of Mary would imply. Their description of Mary is closer to that of a god. Which reflects their choice of worship also, however 2 Corinthians 11:4 mentions some who preach "another Jesus," and this deified figure certainly is "another Mary," a figure that goes against the whole scriptural account.
No, we do not have any ruling on whether or not Mary died.
Im just curious and I dont mean to be rude, but what keeps you from being Orthodox? I am fine with criticisms.
I looked into Orthodoxy, I don't think there's a substantial difference theologically. Orthodoxy I feel, exists in a bubble which has been the case since the great schism. Orthodoxy simply doesn't seem universal, in the same way Roman Catholicism does.
Might want to learn a little more about your religion there, bub.
Don't for a moment think that Catholicism is for 'complete' Christians. We come to Christ because we need him in a absolute way, not because he augments our already commendable life-style.
We are called to strive for perfection, not to BE perfect as only God can be that.
Also, do not think that one has to totally and completely understand one's faith for you to accept it. There is a lot to take on and understand when it comes to your faith. On the one hand the great story of our fall and salvation is rather simple, on the other there are large swathes that are intellectually and morally challenging. Approach each obstacle in your own time, but DO commit to approaching them and you will find things come at the right time.
Remove from your surrounding those items that lead to temptation. Surround yourself with items that encourage prayer and turning your mind to God.
Do not think for a moment that you can do things completely by yourself. The Church, in its wisdom, has placed many tools and items that can be used as scaffolding to building a healthy spiritual life; icons, meditations, prayers. Early Church Saints encouraged the reading of Wisdom literature; Sirach, Proverbs, Ecclesiastes and Psalms are enormously helpful in developing practical habits that improve your relationship with God.
Do not compare your spiritual wealth with others. Meditate on the parable of the Lost Sheep or Prodigal Son to understand that God's pleasure is found in our spiritual progress, not in our attainment. And no matter how many times we stumble or fall, he will always help us back up. There is no limit to God's mercy.
Your quote : "I wish I could find a place in this grand narrative, I wish I could fulfill my obligation, from which I exist for."
The first thing to consider here is how to go about subsuming your own desires, placing yourself at the centre of Creation.
You were created in the first place not to love God, but to be loved BY God. God did not need to create you, but did so anyway for his own pleasure and goodness. So your first obligation is to come to a real understanding of God's Love.
Once you begin to grasp this, the strange paradox of being overwhelmed with both Pride in his glory and humility for his awesomeness will help you to understand your place in his Creation. It is not a case of looking for what you can do to fulfil your purpose, but listening to that still, small voice of God telling you he loves you. Your purpose will emanate from that single fact.
Mary was a sinner
Not even St. Chrysostom believed she was sinless. He illustrated this by pointing to her pride when Jesus entered Nazareth and sent him a message that she was waiting for him. She did this in a moment that interrupted the crowds, and Jesus had his attention on them. It's not a great sin, but a very simple human one.. a small sliver of pride. Because she herself is human. And by recognizing her humanity first, only then can we appreciate how holy she actually was. Same with John the Baptist, our other great saint. Jesus called him the greatest born of women, but even John wasn't perfect. In his moment of despair, he had doubts about our Lord and sent messengers asking to confirm again.. betraying his previous confidence at the Jordan river. When we see the humanity of these two, we see how amazing they actually are.. instead of deifying them to the point that they can't be identified with at all. They are the first and chief saints of our church, but they would be unhelpful is we were unable to learn from them and where they couldn't identify with us and help us.
Nor did great saints like St. Ephraim teach odd 19th century doctrines like the immaculate conception, but gave the glory of St. Mary's sanctified process to Jesus' conception instead - not Mary's own conception. "As lightning illuminates what is hidden, so also Christ purifies what is hidden in the nature of things. He purified the Virgin also and then was born, so as to show that where Christ is, there is manifest purity in all its power." -St. Ephraim
What Catholics call "tradition" is only 200 years old or so, streaming from equally faulty preconceptions of original sin. They should tap into the riches of even older teachings.
Catholicism is beautiful
Sure, if you find massive child sex scandals, and widespread genocides to be beautiful
Not even St. Chrysostom believed she was sinless.
Of which, St. John C is one of the notable lone dissenters. If the objection of one Saint is worth throwing out dogma, then we must surely point to St. Augustine as a good Saint that invalidates most, if not all Orthodox critique against the West.
but gave the glory of St. Mary's sanctified process to Jesus' conception instead - not Mary's own conception.
The Catholics teach that it is both, who could place a limit on the limitless bounties of Christ?
What Catholics call "tradition" is only 200 years old or so
While the Catholic Church and Eastern Orthodox Church believe in the Dormition of the Theotokos ("the Falling Asleep of the Mother of God"), whether Mary had a physical death has not been dogmatically defined.
…yes? the article proved my point