Thanks for your insight. There's real revolutionary potential in gen z. They just need a push in the right direction for it to be radicalized. Most gen z I know are usually anarcho liberals if they're not conservatives. The generation as a whole knows shit is fucked up but they don't yet think they have any power to change it. No matter their differences in political views basically everyone hates boomers. With talk you hear between millennials and gen z you'd think there's a boomer genocide coming soon.
Street gangs
i thought the surrenos hated black people though, while the nortenos were cool with them
Informative and cool posts like yours are why I still come here.
Maybe in Cali and the prison system? But Not in my neighborhood, they kept to themselves and were cool with us, up until another Latin gang (Maniac Latin Disciples) moved in.
Since the Surenos and my friends were mainly focused on the drug market to cope with poverty, we didn’t really bother each other, there was enough money to go around and supplement day jobs. The apartment complexes were basically surrounded on all sides by white suburbs, and we all went to school with affluent white kids too, so it was just free money. Very interesting example of the geographic effects gentrification on suburbs.
However, the MLDs viewed both groups as opps, and seemed more interested in gang banging as a lifestyle. So they immediately turned to violence and aggression. I don’t exactly blame them either. They were still adherent to the older gang structure of the People/Folk split, and Surenos being neutral to that, idk why they hated each other but they were. Regardless, when violence between my friends and the MLDs started, it attracted a lot more police attention than previously. And the Cook County Sheriff basically rode through the neighborhood everyday as it was, so now with shoot outs every week, shit got very hot. This plus their already existing beef the MLDs and some possible mental breakdown issues from one of the OGs of the Surenos (his street name was “Monster” but I didn’t know him super well) prompted him to call the Sureno click to just try and kill everyone. I was already evicted when it got to this point, so I had my own issues to worry about elsewhere, but from what I understand Monster was arrested in some sort of police bust. They found a bunch of guns in the car with him and some of his homies, and Monster deported. My friend Shadoe4 told me this happened right down the street from where he and some of my other friends were standing, so he may have actually planned to do a drive by right then and there, but that’s just second hand info for me, I never verified.
I was telling this story stream of conscience, I didn’t notice all the typos and grammar errors lmao.
yeah all the stories i heard about them fighting with black people are either in here in cali, or in prison.
I've read somewhere cant remember where that a lot of modern American street gangs formed in the power vacuum that arose after the destruction of the Black Panther Party, is this true?
Fucking why?
From everything ive seen the crips just want to throw parties and sell drugs and the bloods just want to murder crips.
As for the better-known site at Kafr Kanna, Dr McCollough is sceptical.
“When tourists visiting Israel today are taken to Cana, they are taken to Kafr Kanna,” he said.
“However, this site was not recognized as a pilgrimage site for those seeking Cana until the 1700s.
“At this point the Franciscans were managing Christian pilgrimage and facilitating easy passage rather than historical accuracy.”
Dr McCollough believes the discoveries at Khirbet Qana could even bolster the case for the historicity of the Gospel of John.
He said: “Our excavations have shown that this was in fact a thriving Jewish village located in the heart of much of Jesus’ life and ministry.
“For the Gospel of John, Cana is in some ways, Jesus’ safe place or operational centre. It is a place he and his disciples return to when they encounter resistance in Judea.
“I would argue our excavations warrant at least a reconsideration of the historical value of John’s references to Cana and Jesus.”
Reactionary heirarchial groups of violent, coked up byproducts of capitalism